SCHOLARLY INTERPRETATIONS OF FEDERALISM
Arguably, the most authoritative
explanation of federalism is that presented by one of
the iconic researchers of federal
political systems in the twentieth century- Kenneth C.
Wheare. According to Wheare, federalism
is a system of government in which there is, “a division of functions between
co-ordinate authorities, authorities which are in no way
subordinate one to another either in the extent or in the exercise of
their allotted functions”.14 In achieving this kind of arrangement,
Wheare submits that there would be “the
method of dividing powers so that the
general and regional governments are each, within a sphere, coordinate and
independent”. The author list the following as theessential ingredients of federalism:
a. Division of power among other government;
a. Division of power among other government;
b. A written constitution showing the
division of powers;
c. Coordinate supremacy of two order of
the government, with regards to their
respective functions.
Inherent in Wheare’s explanation of
federalism is the existence of a peculiar kind of value system that guides political
interactions within independent States, and sometimes, between independent States.
In effect, the emphasis here is on the existence of political interaction that
takes a cultural garb, which the citizens rely on to advance their national cause, and
through which national aspirations are attained.
This culture is embedded in the notion
of autonomous existence of the layers of government (at least two, but could
sometimes be three), and the overarching coordinate relationship such that none
of the layers of government has theconstitutional right to lord it over
others. Critics have however described Wheare’s
explanation of federalism as the institutional approach to federalism, which they argue
is legalistic and restrictive. The argument is that the explanation does not take
cognizance the peculiarities of federal political systems on the basis that, not all political
systems are same. Furthermore, there is also the import of ignoring the
socio-cultural peculiarities of the people. In essence, the bonds that tie different people
together, for which they seek accommodation within a
single political system are as varied as
the number of states in existence. Thus, while these sets of political systems may
adopt a system that recognises the existence of more than one layer of government, the
patterns of practising federalism are varied.
15 Instructively, while Wheare’s definition
of federalism may be the most authoritative, other scholars have attempted to situate
the federal political arrangement within the
context of the existence of levels of
authorities within a State, that focus their coordinate relationship on mutual
concerns for achieving national aspirations. While Wheare’s efforts is said to rely heavily
on constitutional provisions, while ignoring the
sociological dimensions of federalism,
Livingstone’s efforts is regarded as being mainly focussed on dissecting federalism
as a function of social diversity rather than of constitutional architecture.
Accordingly, Livingstone explains the concept of
federalism as a political system that
take cognizance of the sociocultural environment, hence the processes and structure
of the federal political system should be synchronized to suit the character of
the socio-cultural environment. In effect, salient issues, such as; the historical
political development, system of government, institutional structures of accommodation,
among others, must be considered in the workings and processes of federalism.
This point of departure buttresses the point that there is no true federalism. Aside of
the provision for the structure that are common to
federal political systems, and which
differentiates them from unitary systems, the practise of federalism is basically
designed to fit into the uniqueness and peculiarities of individual federal political systems.
This is because the pull-issues, and the union
and separateness-induced prerequisites
for federalism are different in federal states. From the foregoing, it is made clear
that the practise of federalism is non-uniform. Accordingly, Linder (1994: 156) submits:... there is no common model of
federalism, but a rich varietythat depends not only on political
structures and processes buton cultural variety and the
socio-economic problems a society
has to resolve. Watts (1999: 6) also lends credence to
this by arguing that: “There is no single pure model of federation that is applicable
anywhere in the worlds”. As such, federalism is
patterned in accordance to the nature of
challenges that brought the federal option into 16 consideration in the first instance.
Despite this though, two broad variants of federalism have been identified, these
are the: Anglo-Saxone viewpoint and the European viewpoint. It is contended that
the Anglo-Saxone idea of federalism is heavily skewed in favour of political
considerations, while the European idea is more of the legal conceptualisation of
federalism. The major difference in both viewpoints of federal political arrangement, and
lastly, present in tabular forms, the various states
that fall within each federal system.
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